Areopagus: Quiz

Category: Areopagus, Quizes
Date 01.30.10 Author: TimWoodroof
  1. Which Greek god was the Areopagus named after?
    1. The god of music and reason
    2. The god of war
    3. The god of fire and forge
    4. The god of wine and revel
  2. What ancient site was in clear view from the Areopagus?
    1. The Arch of Hadrian
    2. The Temple of Olympian Zeus
    3. The agora
    4. The Theater of Dionysus
  3. Who served on the Areopagus Council?
    1. Past archons of Athens
    2. Victorious generals
    3. Influential philosophers
    4. Successful merchants
  4. How did Phryne, the famous courtesan, finally prove her innocence on charges of blasphemy to the Areopagus Council?
    1. She dropped her robe and showed her flawless physical beauty
    2. She hired the best available speaker to make her case
    3. She bribed the jury
    4. She proved nothing. In fact, she was found guilty.
  5. Who was the man tried at the Areopagus for matricide?
    1. Agamemnon
    2. Oedipus
    3. Pericles
    4. Orestes
  6. What made the wise men of the Areopagus Council finally stop listening to the Apostle Paul?
    1. The claim of one god–monotheism
    2. The story of a crucified god
    3. The claim of resurrection
    4. The demand to sell all and give to the poor
  7. What Persian king pitched his command tent on the Areopagus?
    1. Xerxes
    2. Darius
    3. Cyrus
    4. Artaxerxes
  8. What kind of trials were reserved for the Areopagus Council?
    1. Financial—concerning the revenues of the city
    2. Capital—involving the death penalty
    3. Ostracism—trials resulting in exile and confiscation of property
    4. None of the above
  9. What famous building sits atop the Areopagus?
    1. The Temple of Athena Nike
    2. The Temple of Olympian Zeus
    3. The Bouleuterion
    4. There are no ruins on the Areopagus
  10. In our own day, what Greek institution bears the name “Areopagus”?
    1. The Greek Parliament
    2. The Greek police force
    3. The Greek supreme court
    4. The foreign service of Greece


1) b
Ares. The god of war and violence was not a popular deity with the ancient Greeks. No Greek cities took Ares as its patron god, for instance. The fact that this place is named after Ares is due to a myth that places Ares on top of this hill, defending himself against charges of murder. According to the story, a son of Poseidon attempted to rape a daughter of Ares. Ares killed the brute and Poseidon demanded that he stand trial for it. So the Olympian gods gathered here to listen to Ares’ defense. This first murder trial resulted in Ares’ acquittal. And, forever after, the hill bore Ares’ name and served as the site where capital trials were heard in Athens.

2) c
The agora stretches out below the Areopagus, to the north. In fact, tiered seating allowed members of the Areopagus Council to look out over the agora as they listened to speakers and adjudicated at trials. Hadrian’s Arch, the Temple of Olympian Zeus, and the Theater of Dionysus are all hidden from view by the bulk of the Acropolis.

3) a
Each year, Athenians elected a slate of “archons” (or rulers) who oversaw the political, financial, logistical, and judicial business of the city. As archons finished their year of service, their record was carefully examined for any hint of impropriety. If such was found, they were brought to trial. If, on the other hand, they had ruled well and honestly, they were inducted to the Areopagus Council for life.

4) a
According to the ancient sources that recount this trial, Phryne’s trial was going badly. She was about to be found guilty of blabbing the Eleusian Mysteries. Some accounts tell us that Phryne’s advocate, in a desperate attempt to sway the jury, disrobed her and won the jury with the sight of her magnificent body. Other accounts indicate that Phryne took this measure herself. In their defense, it should be noted that ancients often saw physical beauty and perfection as a sign of the gods’ blessing and favor. How could someone so favored by the gods do something so offensive to them?

5) d
Orestes. Agamemnon (his father) was king of Mycenae and the leader of the Greek forces fighting the Trojans. Finally, after ten long years, Agamemnon and the Greeks prevailed and the weary king returned home. In his absence, however, his wife (Clytemnestra) had taken a lover and determined to be rid of her inconvenient husband. According to legend, Clytemnestra killed Agamemnon as he was bathing, washing away the dirt of the road. Orestes revenged himself by killing his mother and her insignificant other.

6) c
There were several ideas in Paul’s speech that could have given offense to members of the Council: the idea of one God; the rejection of idolatry (which Paul calls “ignorance”). But they took it all remarkably well … until Paul mentioned resurrection from the dead. At that point, some sneered and others procrastinated (“We want to hear you again on this subject”). But it was resurrection which brought Paul’s Areopagus speech to a screeching halt.

7) a
Xerxes was the king who led the Persian forces during the invasion of Greece in 480 b.c. His father, Darius, had attempted a smaller campaign ten years prior (490 b.c., at Marathon). His son, Artaxerxes, inherited the throne later. All four of these kings, by the way, are mentioned in the Bible. At no other point does Greek and Biblical history so overlap.

8 ) b
The Areopagus heard capital trials primarily—those involving the death penalty. Accusations of murder, treason, or blasphemy were the particular spheres of Areopagus responsibility.

9) d
There are no ruins presently standing on the Areopagus. There is evidence of a Thesseon that stood on the eastern end of the Areopagus. And in ancient times, a series of tiered wooden seats faced out over the agora—the Council sat and heard cases while overlooking their city. It is said that you can still see the cuts in the Areopagus rock that held the posts for these tiers. I’ve never been able to make them out myself, but …

10) c
Today, the Supreme Court of Greece is called the Areopagus, an interesting nod to ancient times.

Areopagus: Word to the Wise

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Areopagus from Acropolis03 (2)Read my post on Areopagus: Accessibility. The bottom line is this site is steep, slippery, and unsafe. Though the views and the stories make a visit worthwhile, a broken ankle (or neck!) could put a serious crimp in your Greece trip.

Wear good shoes and watch your step. Not only are the original steps worn smooth, but the surface of the summit is uneven and pitted—a likely place to catch your toe and cause a tumble. As long as you are careful, the Areopagus should not pose a problem for most people. If you struggle with any kind of balance or walking problem, I would not attempt this site.

This site is ungated, which means a visit is free of charge and the site is accessible 24/7. However, try to time your visit for the morning or early evening—when the sun is not so intense and light for photographs is optimized. There are some great vistas here, including both ancient and more modern sights. If you have a tripod, this would be a good place to put it to use.

At the foot of the hill, there are benches in a lovely shaded spot … if you’d like to sit and contemplate for a while. If you bring your New Testament, this would make a great place to read about Paul’s visit to Athens (Acts 17:16-34—which mentions both the agora and the Areopagus). Paul’s speech to the Areopagus Council is commemorated with a bronze plaque at the base of the hill. Unfortunately, unless you can read Koine Greek, you will only be able to pick out scattered words like “Paulos” and “Athenaioi.”

 Water and snacks are available at the nearby Acropolis ticket gate. There is also a bag-check room, restrooms, and a water fountain just a few yards away from the Areopagus.

Areopagus: Why Should I Go There?

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Acropolis from AreopagusIt’s not much to look at … a rocky nub overshadowed by its far more imposing and famous neighbor, the Acropolis. There aren’t any ancient ruins that grace the site.

But you don’t come to the Areopagus to see … you come to hear. There are dozens of stories that crowd this lonely rock, stories about gods and heroes and apostles. There may not be a spot in Athens (or the world, for that matter) where more important events, involving more important people, at more important points in history took place. The Areopagus is poor in sights and rich in significance.

It was here that Ares defended himself against murder charges. A son of Poseidon attempted to rape the daughter of Ares. When Ares intervened and killed the boy, Poseidon wanted justice (or revenge). The Olympian gods gathered here to judge the matter and, eventually, set Ares free. From that point on, the Areopagus became the site where all capital cases—murder, treason, heresy—were tried.

Xerxes pitched his command tent on this site during the Persians’ occupation of Athens. From this vantage point, Xerxes watched his soldiers tear the city apart. Here, the high-class and highly-paid prostitute Phryne, about to be convicted of blasphemy, stood and dropped her robe. So smitten was the jury with her beauty, they immediately pronounced her innocent (of blasphemy anyway!).

And it was here that the Apostle Paul stood before the learned men of Athens and proclaimed—in the shadow of the Acropolis—that God did not live in temples and was not tended to by human hands. They listened closely until he talked about resurrection from the dead, at which point they lost interest. Not an uncommon reaction throughout the centuries.

If you visit this site without knowing the stories, you will be disappointed. But with a little imagination and an understanding of the events that transpired here, the Areopagus could just become your favorite spot in Athens.

Areopagus: What Will I See?

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Paul's Speech plaqueThere isn’t much to see on the Areopagus itself. It’s just a rock hill, barren except for cigarette butts and trash. Yes, there is a bronze plaque of the Apostle Paul’s speech to the Areopagus mounted on the base of the hill. And, yes, there are the original (and highly worn) stairs leading up to the summit.

But it’s not what you see on the Areopagus that makes this site so compelling … it’s what you see from it. Some of the best panoramic vistas in Athens are found right here on this little hill. The Acropolis rises up above you to the east: grand and majestic and imposing. The ancient agora (the living heart of Athens—where Plato walked and Pericles governed) spreads out below you to the north. West of you is a great view of the Pnyx, where citizens gathered in ancient times and voted on the important issues of the day. South is the Filapappos Hill (also known as the Hill of the Muses). Everywhere you turn, as you stand on this historic spot, there is new and important site to see.

And it’s not just old stuff. There are wonderful views of modern Athens as well. Watch people strolling along Apostolou Paulou Street (the pedestrian promenade that borders the west side of the Acropolis/agora. See busy Adrianou Street, with its teeming crowds and sidewalk restaurants. Catch sight of Mount Lycavittos in the distance with a sea of red and blue and white roofs in between.

Areopagus: Preparation

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

There are several readings you could do to educate yourself about the important events that took place on this site.

Quote from Apollodorus: “In attempting to violate Alcippe, Halirrhothius, son of Poseidon and a nymph Euryte, was detected and killed by Ares. Impeached by Poseidon, Ares was tried in the AreoAreopagus 2pagus before the twelve gods, and was acquitted.”

Quote from a speech by Demosthenes: “First, then, in ancient times, as we are told by tradition, in this court alone the gods condescended both to render and to demand satisfaction for homicide, and to sit in judgement upon contending litigants,–Poseidon, according to the legend, deigning to demand justice from Ares on behalf of his son Halirrothius, and the twelve gods to adjudicate between the Eumenides and Orestes. These are ancient stories; let us pass to a later date. This is the only tribunal which no despot, no oligarchy, no democracy, has ever dared to deprive of its jurisdiction in cases of murder, all men agreeing that in such cases no jurisprudence of their own devising could be more effective than that which has been devised in this court. In addition to these great merits, here, and here alone, no convicted defendant and no defeated prosecutor has ever made good any complaint against the justice of the verdict given.”     

Another quote from Demosthenes: “You are all of course aware that in the Areopagus, where the law both permits and enjoins the trial of homicide, first, every man who brings accusation of such a crime must make oath by invoking destruction upon himself, his kindred, and his household; secondly, that he must not treat this oath as an ordinary oath, but as one which no man swears for any other purpose; for he stands over the entrails of a boar, a ram, and a bull, and they must have been slaughtered by the necessary officers and on the days appointed, so that in respect both of the time and of the functionaries every requirement of solemnity has been satisfied. Even then the person who has sworn this tremendous oath does not gain immediate credence; and if any falsehood is brought home to him, he will carry away with him to his children and his kindred the stain of perjury—but gain nothing. If, on the other hand, he is believed to be laying a just charge, and if he proves the accused guilty of murder, even then he has no power over the convicted criminal; only the laws and the appointed officers have power over the man for punishment.”

Quote from Pausanius: There is also the Hill of Ares, so named because Ares was the first to be tried here; my narrative has already told that he killed Halirrhothius, and what were his grounds for this act. Afterwards, they say, Orestes was tried for killing his mother, and there is an altar to Athena Areia (Warlike), which he dedicated on being acquitted. The unhewn stones on which stand the defendants and the prosecutors, they call the stone of Outrage and the stone of Ruthlessness.

Read The Eumenides of Aeschylus which tells the story of the trials (and tribulations) of Orestes, son of Agamemnon, who killed his mother and her consort to avenge the murder of his father. His trial for matricide took place on the Areopagus, according to legend.

http://www.amazon.com/Oresteia-Agamemnon-Libation-Eumenides-Classics/dp/0140443339/ref=sr_1_1?ie=UTF8&s=books&qid=1249421626&sr=8-1

Check out this very informative article:
http://www.stoa.org/projects/demos/article_areopagus?page=all&greekEncoding=unicodeC

Read also the account of the Apostle Paul’s address to the Areopagus Council: The New Testament, Acts 17:16-34.

Areopagus: How To Get There

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Areopagus 2The Areopagus is sandwiched between the agora and the Acropolis.

You can reach the Areopagus from either the Acropolis (Line #2) or the Thissio (Line #1) stations. If you use the Acropolis Station, find Dionissiou Areopagitou Street and head uphill (west) until you crest the hill. Look for a road winding up to your right. Follow this for about 30-40 yards and start looking for the Areopagus on your left. If you use the Thissio Station, find Apostolou Paulou Street and (again) walk uphill (south) until you reach the crest. Look for the same road winding up the hill (only, from this direction, the road will be on your left).

The Areopagus is right next door to the Acropolis itself. When in doubt, follow signs to the Acropolis. If you find yourself at the western entry gate to the Acropolis, you’re just a stone’s throw from the right spot. Just wander downhill (north) to the Areopagus.

Areopagus: Accessibility

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

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handicapped grey1handicapped grey1

 

The Areopagus is one of the least accessible sites in Athens.Areopagus steps

Getting to the Areopagus is fairly easy. There is a paved road leading up to the base of the hill (and then on to the Acropolis entrance). Though somewhat steep and, I’d imagine, difficult to navigate with an unpowered wheelchair, vehicles can drive up and drop off right at the base of the Areopagus. At least you’re able to see the plaque containing Paul’s address to the Council (albeit in ancient Greek) from this vantage point. There are benches nearby, shaded by overhanging Cypress trees, and handicapped accessible bathrooms just a few yards removed.

It’s getting to the top of this rock that proves challenging. Until recently, the only access to the summit was via the worn, slippery, dangerous stone steps that have served as the main access to this site for millennia. Even people in great shape and with no physical disabilities had to be careful to watch their footing and keep their balance. In the rain, you’d need to be suicidal to climb these stairs.Areopagus--new steps01

A few years ago, a steel and wooden staircase was added on the south side of the Areopagus. This makes access safer for most of us, although it certainly does not provide access to those in wheelchairs or using walkers.

Even if you are physically able to navigate the stairs, there is still the surface of the summit—knobbed and uneven and fractured. It’s like walking on a moon-scape. There is a hint of a path on part of the hill—although even that is more gesture than help.

Bottom line: don’t attempt unless you are sure-footed and confident of your balance … absolutely never attempt in the rain.