Areopagus: Quiz

Category: Areopagus, Quizes
Date 01.30.10 Author: TimWoodroof
  1. Which Greek god was the Areopagus named after?
    1. The god of music and reason
    2. The god of war
    3. The god of fire and forge
    4. The god of wine and revel
  2. What ancient site was in clear view from the Areopagus?
    1. The Arch of Hadrian
    2. The Temple of Olympian Zeus
    3. The agora
    4. The Theater of Dionysus
  3. Who served on the Areopagus Council?
    1. Past archons of Athens
    2. Victorious generals
    3. Influential philosophers
    4. Successful merchants
  4. How did Phryne, the famous courtesan, finally prove her innocence on charges of blasphemy to the Areopagus Council?
    1. She dropped her robe and showed her flawless physical beauty
    2. She hired the best available speaker to make her case
    3. She bribed the jury
    4. She proved nothing. In fact, she was found guilty.
  5. Who was the man tried at the Areopagus for matricide?
    1. Agamemnon
    2. Oedipus
    3. Pericles
    4. Orestes
  6. What made the wise men of the Areopagus Council finally stop listening to the Apostle Paul?
    1. The claim of one god–monotheism
    2. The story of a crucified god
    3. The claim of resurrection
    4. The demand to sell all and give to the poor
  7. What Persian king pitched his command tent on the Areopagus?
    1. Xerxes
    2. Darius
    3. Cyrus
    4. Artaxerxes
  8. What kind of trials were reserved for the Areopagus Council?
    1. Financial—concerning the revenues of the city
    2. Capital—involving the death penalty
    3. Ostracism—trials resulting in exile and confiscation of property
    4. None of the above
  9. What famous building sits atop the Areopagus?
    1. The Temple of Athena Nike
    2. The Temple of Olympian Zeus
    3. The Bouleuterion
    4. There are no ruins on the Areopagus
  10. In our own day, what Greek institution bears the name “Areopagus”?
    1. The Greek Parliament
    2. The Greek police force
    3. The Greek supreme court
    4. The foreign service of Greece


1) b
Ares. The god of war and violence was not a popular deity with the ancient Greeks. No Greek cities took Ares as its patron god, for instance. The fact that this place is named after Ares is due to a myth that places Ares on top of this hill, defending himself against charges of murder. According to the story, a son of Poseidon attempted to rape a daughter of Ares. Ares killed the brute and Poseidon demanded that he stand trial for it. So the Olympian gods gathered here to listen to Ares’ defense. This first murder trial resulted in Ares’ acquittal. And, forever after, the hill bore Ares’ name and served as the site where capital trials were heard in Athens.

2) c
The agora stretches out below the Areopagus, to the north. In fact, tiered seating allowed members of the Areopagus Council to look out over the agora as they listened to speakers and adjudicated at trials. Hadrian’s Arch, the Temple of Olympian Zeus, and the Theater of Dionysus are all hidden from view by the bulk of the Acropolis.

3) a
Each year, Athenians elected a slate of “archons” (or rulers) who oversaw the political, financial, logistical, and judicial business of the city. As archons finished their year of service, their record was carefully examined for any hint of impropriety. If such was found, they were brought to trial. If, on the other hand, they had ruled well and honestly, they were inducted to the Areopagus Council for life.

4) a
According to the ancient sources that recount this trial, Phryne’s trial was going badly. She was about to be found guilty of blabbing the Eleusian Mysteries. Some accounts tell us that Phryne’s advocate, in a desperate attempt to sway the jury, disrobed her and won the jury with the sight of her magnificent body. Other accounts indicate that Phryne took this measure herself. In their defense, it should be noted that ancients often saw physical beauty and perfection as a sign of the gods’ blessing and favor. How could someone so favored by the gods do something so offensive to them?

5) d
Orestes. Agamemnon (his father) was king of Mycenae and the leader of the Greek forces fighting the Trojans. Finally, after ten long years, Agamemnon and the Greeks prevailed and the weary king returned home. In his absence, however, his wife (Clytemnestra) had taken a lover and determined to be rid of her inconvenient husband. According to legend, Clytemnestra killed Agamemnon as he was bathing, washing away the dirt of the road. Orestes revenged himself by killing his mother and her insignificant other.

6) c
There were several ideas in Paul’s speech that could have given offense to members of the Council: the idea of one God; the rejection of idolatry (which Paul calls “ignorance”). But they took it all remarkably well … until Paul mentioned resurrection from the dead. At that point, some sneered and others procrastinated (“We want to hear you again on this subject”). But it was resurrection which brought Paul’s Areopagus speech to a screeching halt.

7) a
Xerxes was the king who led the Persian forces during the invasion of Greece in 480 b.c. His father, Darius, had attempted a smaller campaign ten years prior (490 b.c., at Marathon). His son, Artaxerxes, inherited the throne later. All four of these kings, by the way, are mentioned in the Bible. At no other point does Greek and Biblical history so overlap.

8 ) b
The Areopagus heard capital trials primarily—those involving the death penalty. Accusations of murder, treason, or blasphemy were the particular spheres of Areopagus responsibility.

9) d
There are no ruins presently standing on the Areopagus. There is evidence of a Thesseon that stood on the eastern end of the Areopagus. And in ancient times, a series of tiered wooden seats faced out over the agora—the Council sat and heard cases while overlooking their city. It is said that you can still see the cuts in the Areopagus rock that held the posts for these tiers. I’ve never been able to make them out myself, but …

10) c
Today, the Supreme Court of Greece is called the Areopagus, an interesting nod to ancient times.

Agora Quiz

Category: Agora, Quizes
Date 01.27.10 Author: TimWoodroof
  1. The agora was the place Athenians came to:
    1. Shop and gossip
    2. Read posted laws
    3. Defend themselves against charges such as bribery or theft
    4. All of the above
  2. What agora structure was considered the center of Athens and was used to measure distances to and from the city?
    1. The Altar of the Twelve Gods
    2. The Royal Stoa
    3. The Hephaestion
    4. The Monument to the Eponymous Heroes
  3. The Panathenaic Way (that ran through the agora) was also called:
    1. The Panhellenic Way
    2. Main Street
    3. The Sacred Way
    4. The Peripatos
  4. The best preserved temple from the Classical Period is found in the agora. What is it called?
    1. The Temple of Olympian Zeus
    2. The Hephaestion
    3. The Temple of Apollo
    4. The Parthenon
  5. Long, roofed “porches” (walled along the back and columned along the front) were very popular with the Athenians, giving them a place to escape the weather and still conduct business or meet with their friends. What was this kind of structure called?
    1. Tholos
    2. Odeon
    3. Bouleuterion
    4. Stoa
  6. The agora was the center of Athens’ political and administrative activity. Agora buildings housed important functions of government. Which of the following is not true?
    1. The Metroon housed the city’s archives.
    2. The Bouleuterion is where the city senate met and voted.
    3. The Tholos is where a subset of senators were on call 24 hours a day.
    4. All of the above are true.
  7. The agora was also a place for religious observances and sacrifices, hosting numerous temples. One of these, the Hephaestion, honored which Olympian god or goddess?
    1. The god of wine and revelry
    2. The goddess of wisdom and battle
    3. The god of fire and forge
    4. The goddess of hearth and home
  8. Some Agora buildings were paid for by the Athenians. Some were gifts from wealthy foreign benefactors who felt a great affection for Athens. Which of the following structures was given to the city by an admirer?
    1. The Royal Stoa
    2. The Stoa of Attalos
    3. The Temple of Apollo Eleutherios
    4. The Monument of the Eponymous Heroes
  9. The right-hand general of Octavian Augustus (first Emperor of Rome) built a concert hall for Athens here in the agora. What was his name?
    1. Agrippa
    2. Caligula
    3. Pompey
    4. Cassius
  10. One of the most important structures of the agora was built under it. What was it?
    1. An escape tunnel that led out under the city walls
    2. The Great Drain (the agora sewage system)
    3. The Treasury (a subterranean vault)
    4. The Dungeon (Athens’ prison)


1) d
All of the above. The agora was a remarkably versatile place, housing temples, government facilities, shops, concert halls, and public gathering spots. The Acropolis may have been dedicated to the gods, but the Agora belonged firmly to the Athenian people.

2) a
The Altar of the Twelve Gods. One of the oldest structures in the agora and dedicated to the Olympian gods, this spot was an important Athenian landmark. An ancient milepost dug up near Piraeus reads, “the distance to the Atar of the Twelve Gods from the harbor is forty-five stades.” Sadly, this revered site was simply cut in two a century ago when the Athens-Piraeus railroad went through.

3) c
The Sacred Way. Many cities in ancient Greece had a street that went by this name. (Delphi had one, for instance.) It designated the route of processionals, walked in honor of the gods, that led up to temples, altars, and acropoli. In Athens, that processional was known as the Panathenaia (the “all Athens” parade), and the Sacred Way in Athens took that more specific name.

4) b
The Hephaestion. Even today, this temple retains its roof, the cella walls are still intact, and its columns are all standing. Much of its statuary (the metope and frieze sculptures) has been severely damaged by weather and vandalism. But the structure itself is in a remarkable state of preservation. There is no temple from the Greek Classical Period in better condition anywhere.

5) d
A “stoa” or porch was a common feature of ancient Greek and Roman life. Essentially a roof supported by solid walls at the back and ends and an open, columned front, the Stoa provided shelter against rain, wind, and sun—important factors for people whose lives were lived largely out of doors. Very often, the Stoa would also house shops and taverns along its back wall. As such, the Stoa made a comfortable place to meet for business or debate or browsing … or just to catch up on the latest city gossip. For the Greeks of old, the Stoa was meeting place, mall, storm shelter, and social center.

6) d
All of the above. The western side of the agora was the center of political and administrative functions in Athens. The buildings grouped together in the shadow of the Kolonos Hill were where records were kept, the Senate met and debated, lesser trials were heard, and public matters (such as laws, announcements, and conscription lists) were posted.

7) c
For anyone familiar with the Greek pantheon, this was easy. Hephaestus—god of fire and forge—was the Olympian god honored by this temple. This was the largest and most expensive temple to Hephaestus in the ancient world. The temple sits atop the Kolonos Hill and there is evidence of forges and metal working all over the surrounding grounds—although whether the temple was built as a result of the presence of the craftsmen, or the craftsmen gravitated to the temple is debated.

8 ) b
The Stoa of Attalos was a gift to the city of Athens. The donor—Attalos II, King of Pergamum—erected this structure in the middle of the 2nd century b.c. out of love and admiration for the city of Athens. [His older brother, by the way, King Eúmenes II, built the Stoa on the south slope of the Acropolis—the one connecting the Theater of Dionysus with the Odeon of Herodes Atticus. The family, apparently, had a thing for stoas!]

9) a
Agrippa had known Augustus when he was still Octavian and only the nephew (not the adopted son) of Julius Caesar. When Augustus came to power, he naturally relied on the friends he’d known before, particularly Agrippa. Agrippa was not only a skilled administrator, he was a gifted general. He and Antony defeated Brutus and Cassius at Philippi and then, in turn, he defeated Antony at the Battle of Actium. In time, he became very wealthy. One of the ways he demonstrated that wealth was to build things that bore his name.

10) b
The Great Drain was among the first structures built in the agora. One meter high and one meter wide, the Drain was large and well-constructed. From the materials used and the careful workmanship, we can see how important a functioning sewer was to the Athenians. Today, over 2500 years later, the Drain still works—a heavy rain will turn the Drain into a rushing torrent.

Agora: Word to the Wise

Category: Agora
Date 08.27.09 Author: TimWoodroof

1138-1b_0118More than most sites in Athens, the agora requires some kind of guide: person, book, or audio. If you don’t know what you’re looking at, if you can’t listen to the stories and understand the history, you won’t get much from a visit here.

With a guide, you should plan on spending at least an hour at the agora. I’ve spent half a day here and enjoyed every minute. The more you know (or, at least, the more your guide knows), the more enjoyable your time here will be.

You will be asked to check larger rucksacks and bags either at the ticket booth or (more likely) at the Stoa of Attalos.

Wear comfortable shoes with firm ankle support. Much of your walking will be “off trail” on this site, so watch your step carefully. It would be easy to turn an ankle or take a tumble here.

Water fountain and restrooms are located in the Stoa of Attalos—on the north end.

Videos and photos are allowed throughout the site. Because of the poor state of preservation of many of the buildings here, good lighting will be crucial to good pictures. Try to come in the morning or evening to get shadow lines and some contrast in your photos.

Agora: Why Go There?

Category: Agora
Date 08.27.09 Author: TimWoodroof

P1010229Although there’s not a lot to see now, the agora is arguably the most important site in Athens. This was the beating heart of Athens’ social, commercial, legal, political, and (in many ways) religious activities. Athenians visited the Acropolis … the agora is where they lived.

You want to visit the agora because:

  • Many famous people also visited here: philosophers like Socrates, Plato, Aristotle, Zeno; politicians like Pericles, Kimon, Solon; generals like Themistocles, Julius Caesar, Alexander the Great; speakers like Demosthenes and Cicero; religious figures like the Apostle Paul.
  • Important events transpired here: several of Socrates’ “Dialogues”; the trial of Socrates; the beginning of the Stoic school of philosophy; the reign of the Tyrants; publication of Solon’s reforms; the intimate workings of Athenian democracy; the preaching of Paul.
  • Some of the most important structures in Athenian life were built here: the senate house; the records hall; the archon’s offices; eight stoae (for shopping and meetings); temples; a theater; the city “bema” (or speakers’ podium—the equivalent of the rostrum in Rome); the Panathenaic Way.
  • One of the best (albeit small) museums in Athens is sited here.
  • The restored Stoa of Attalos gives you a sense of the sophistication and power of the Athenians and what the agora would have looked like in the day.
  • The Hephaestion is one of the most inspiring sights in Athens.

Agora: What Will I See?

Category: Agora
Date 08.27.09 Author: TimWoodroof

Agora from HephestionFrankly, with a few notable exceptions, there’s not much left to see at the agora site.

Many of the agora structures are in a very poor state of preservation. You’ll be looking at a lot of foundations when you tour here: “This is where the Tholos used to sit … this is the outline of the Royal Stoa.” But don’t let the lack of visible remains fool you into thinking less of the agora than you should. There are stories—rich and historic stories—lurking under every rock.

Some barely discernable remains:

  1. The Altar of the Twelve Gods—one of the oldest structures in the agora and the spot from which ancient road marks were measured (“45 stadia to the Altar of the Twelve Gods”)
  2. The Painted Stoa—where Athens hung the shields of Spartans defeated at Sphacteria
  3. The Stoa of the Basileus (or Royal Stoa)—where (most likely) Socrates stood trial
  4. Bouleuterion—where the Athenian Senate met
  5. Tholos—where selected senators ate and slept to provide a 24/7 presence to handle emergencies
  6. Simon the Cobbler’s shop—where Socrates and Pericles may well have met and talked.
  7. The State Prison—a likely spot for the death of Socrates.

The notable exceptions:

  1. The Hephaestion—built at the same time as the Parthenon, but with all it’s columns still standing and retaining its roof. The best preserved Classical Greek temple in the world.
  2. The Stoa of Attalos—rebuilt by the American School of Classical Studies in the 1950’s as an exact replica of the original … even incorporates some of the original floor, walls, and columns.

Agora: Preparation

Category: Agora
Date 08.27.09 Author: TimWoodroof

The following books are recommended:

John Camp. The Athenian Agora: Excavations in the Heart of Classical Athens. Thames and Hudson, 1992.

http://www.amazon.com/Athenian-Agora-Excavations-Classical-Antiquity/dp/0500276838/ref=sr_1_15?ie=UTF8&qid=1250016759&sr=8-15

 

John Camp. The Athenian Agora: The Short Guide to the Excavations. American School of Classical Studies, 2003.

http://www.amazon.com/Athenian-Agora-Short-Excavations-Picture/dp/0876616430/ref=sr_1_2?ie=UTF8&qid=1250017000&sr=8-2

Or download a digital version at:

http://www.agathe.gr/Texts/pdfs/PB16_English.pdf

 

These websites are worth a visit:
http://en.wikipedia.org/wiki/Ancient_Agora_of_Athens

http://www.agathe.gr/index.html

http://www.athensinfoguide.com/wtsagora.htm

 

For a virtual tour:

http://www.agathe.gr/cgi-bin/qtvr

Suggested Itinerary for Athens: Day Two

Category: Athens
Date 08.27.09 Author: TimWoodroof

We devote today to the mighty Acropolis and its surrounding sites. It will be a long and tiring day, so try to pace yourself. Drink lots of water. Stop often to rest.

Start your morning P1010145with the South Acropolis tour. Try to be at the gate when they open. The audio guide will eventually lead you straight up the hill to the Acropolis itself so you can move seamlessly to the Acropolis tour. We start early because, as the morning progresses, the site gets more crowded and hot.

Climb the Sacred Way to the home of Athena. Learn why the tiny temple of Athena Nike is both a symbol of hope and a site of great tragedy. Ooh and aah over the Parthenon and Erechtheon and the panoramic views of Athens. It will take you two or three hours to do justice to this historic place. Did I mention you should drink lots of water?Areopagus

Drop by the Areopagus to listen to the echoes of gods and men. Remember that the Apostle Paul stood here.

As noon approaches, walk down Apostolou Paulou (north) towards Thissio Station. Find a restaurant with an Acropolis view and take a long, leisurely lunch. Try moussaka or some souvlaki.

The afternoon belongs to the Agora. This wonderful site is like an old book—much worn and battered but so full of stories! The Agora was the home of Athens’ civic, commercial, and social life … where democracy worked its magic … a spot frequented bStoa of Attalos colonnade02y Socrates, Aristotle, and Pericles. There are very few places in the world as steeped in significant history as the Agora.

The reconstructed Stoa of Attalos is an architectural jewel, giving visitors a great feel for how these buildings functioned originally and what the Agora looked like in its prime. Housed inside the Stoa is the tiny Agora Museum—one of my favorites.

You’ve hit it hard today. Take a break. Get a frappe, people-watch, and stroll through the Plaka district—a touristy but still attractive area.

Greeks eat late, so try to hold off supper until after 20:00. Look for a restaurant off the beaten path … one that has traditional Greek dishes served family style. Strike up a conversation with a native Greek. (An offer to buy ouzo usually starts the words flowing.)

Agora: How To Get There

Category: Agora
Date 08.24.09 Author: TimWoodroof

Agora--how to get thereThe agora is a large, park-like area just to the northwest of the Acropolis.

There are two primary entrances to the agora: South (for those who are coming from the Acropolis) and North (closest to the Metro stations). You’ll find the South Entrance as you leave the Acropolis (heading north), pass the Areopagus (on your left), and walk downhill along the route of the Sacred Way. Easy.

For the North Entrance (recommended), you need to take the Metro to either Thissio Station (Line 1) or Monastiraki Station (Line 1 or 3). The North Entrance is located between the two stations on Adrianou Street. Adrianou dumps right into the Thissio Station … just step out of the station, find Adrianou, and walk due east for about 50 yards. The entrance is on your right. From Monastiraki Station, walk a block north (on Areos Street) and then turn right on Adrianou. Go about 100 yards and the entrance will be on your left.

Agora: Accessiblity

Category: Agora
Date 08.24.09 Author: TimWoodroof

Agora from Hephestionhandicapped black2

handicapped black2

handicapped grey1

handicapped grey1

 

You have to empathize with the Greek authorities. It’s hard to take an ancient site, bring in the bulldozers and concrete trucks, and put in smoothly-paved, gently-graded footpaths to every nook and cranny. In the name of accessibility, it would be easy to destroy the very thing you’re trying to create access to.

That said, far more could be done to make ancient sites in Greece more accessible for people in wheel chairs or even those who struggle with balance and control issues.

The agora is a good example. At the northern entrance (off Adrianou Street), there is a paved path that follows the track of the ancient Sacred Way. But to get through the gate, you have to cross over a cattle guard that—while intended to keep animals out of the agora—effectively keeps wheel chair occupants out as well.

This paved path runs north and south through the entire agora site. So, if you can navigate the cattle guard, you can move up and down the old Sacred Way fairly easily. However, once you get off this main path, the trails are graveled or nonexistent. You’ll have to be comfortable navigating steps and gaps (and even a ditch or two) to move freely around the site.

One of the best attractions of the agora is the Hephaisteion—the Temple of Hephaestus. It sits on the Kolonos Hill just west of the Agora. The most direct route to the temple from the Agora is a staircase winding up the hill from the east. For people who need a more gradual approach, there is a pathway up the Kolonos Hill from the south. Find the Tholos (in the agora) and look just to the west to find the start of the path.