Areopagus: Quiz

Category: Areopagus, Quizes
Date 01.30.10 Author: TimWoodroof
  1. Which Greek god was the Areopagus named after?
    1. The god of music and reason
    2. The god of war
    3. The god of fire and forge
    4. The god of wine and revel
  2. What ancient site was in clear view from the Areopagus?
    1. The Arch of Hadrian
    2. The Temple of Olympian Zeus
    3. The agora
    4. The Theater of Dionysus
  3. Who served on the Areopagus Council?
    1. Past archons of Athens
    2. Victorious generals
    3. Influential philosophers
    4. Successful merchants
  4. How did Phryne, the famous courtesan, finally prove her innocence on charges of blasphemy to the Areopagus Council?
    1. She dropped her robe and showed her flawless physical beauty
    2. She hired the best available speaker to make her case
    3. She bribed the jury
    4. She proved nothing. In fact, she was found guilty.
  5. Who was the man tried at the Areopagus for matricide?
    1. Agamemnon
    2. Oedipus
    3. Pericles
    4. Orestes
  6. What made the wise men of the Areopagus Council finally stop listening to the Apostle Paul?
    1. The claim of one god–monotheism
    2. The story of a crucified god
    3. The claim of resurrection
    4. The demand to sell all and give to the poor
  7. What Persian king pitched his command tent on the Areopagus?
    1. Xerxes
    2. Darius
    3. Cyrus
    4. Artaxerxes
  8. What kind of trials were reserved for the Areopagus Council?
    1. Financial—concerning the revenues of the city
    2. Capital—involving the death penalty
    3. Ostracism—trials resulting in exile and confiscation of property
    4. None of the above
  9. What famous building sits atop the Areopagus?
    1. The Temple of Athena Nike
    2. The Temple of Olympian Zeus
    3. The Bouleuterion
    4. There are no ruins on the Areopagus
  10. In our own day, what Greek institution bears the name “Areopagus”?
    1. The Greek Parliament
    2. The Greek police force
    3. The Greek supreme court
    4. The foreign service of Greece


1) b
Ares. The god of war and violence was not a popular deity with the ancient Greeks. No Greek cities took Ares as its patron god, for instance. The fact that this place is named after Ares is due to a myth that places Ares on top of this hill, defending himself against charges of murder. According to the story, a son of Poseidon attempted to rape a daughter of Ares. Ares killed the brute and Poseidon demanded that he stand trial for it. So the Olympian gods gathered here to listen to Ares’ defense. This first murder trial resulted in Ares’ acquittal. And, forever after, the hill bore Ares’ name and served as the site where capital trials were heard in Athens.

2) c
The agora stretches out below the Areopagus, to the north. In fact, tiered seating allowed members of the Areopagus Council to look out over the agora as they listened to speakers and adjudicated at trials. Hadrian’s Arch, the Temple of Olympian Zeus, and the Theater of Dionysus are all hidden from view by the bulk of the Acropolis.

3) a
Each year, Athenians elected a slate of “archons” (or rulers) who oversaw the political, financial, logistical, and judicial business of the city. As archons finished their year of service, their record was carefully examined for any hint of impropriety. If such was found, they were brought to trial. If, on the other hand, they had ruled well and honestly, they were inducted to the Areopagus Council for life.

4) a
According to the ancient sources that recount this trial, Phryne’s trial was going badly. She was about to be found guilty of blabbing the Eleusian Mysteries. Some accounts tell us that Phryne’s advocate, in a desperate attempt to sway the jury, disrobed her and won the jury with the sight of her magnificent body. Other accounts indicate that Phryne took this measure herself. In their defense, it should be noted that ancients often saw physical beauty and perfection as a sign of the gods’ blessing and favor. How could someone so favored by the gods do something so offensive to them?

5) d
Orestes. Agamemnon (his father) was king of Mycenae and the leader of the Greek forces fighting the Trojans. Finally, after ten long years, Agamemnon and the Greeks prevailed and the weary king returned home. In his absence, however, his wife (Clytemnestra) had taken a lover and determined to be rid of her inconvenient husband. According to legend, Clytemnestra killed Agamemnon as he was bathing, washing away the dirt of the road. Orestes revenged himself by killing his mother and her insignificant other.

6) c
There were several ideas in Paul’s speech that could have given offense to members of the Council: the idea of one God; the rejection of idolatry (which Paul calls “ignorance”). But they took it all remarkably well … until Paul mentioned resurrection from the dead. At that point, some sneered and others procrastinated (“We want to hear you again on this subject”). But it was resurrection which brought Paul’s Areopagus speech to a screeching halt.

7) a
Xerxes was the king who led the Persian forces during the invasion of Greece in 480 b.c. His father, Darius, had attempted a smaller campaign ten years prior (490 b.c., at Marathon). His son, Artaxerxes, inherited the throne later. All four of these kings, by the way, are mentioned in the Bible. At no other point does Greek and Biblical history so overlap.

8 ) b
The Areopagus heard capital trials primarily—those involving the death penalty. Accusations of murder, treason, or blasphemy were the particular spheres of Areopagus responsibility.

9) d
There are no ruins presently standing on the Areopagus. There is evidence of a Thesseon that stood on the eastern end of the Areopagus. And in ancient times, a series of tiered wooden seats faced out over the agora—the Council sat and heard cases while overlooking their city. It is said that you can still see the cuts in the Areopagus rock that held the posts for these tiers. I’ve never been able to make them out myself, but …

10) c
Today, the Supreme Court of Greece is called the Areopagus, an interesting nod to ancient times.

Areopagus: Word to the Wise

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Areopagus from Acropolis03 (2)Read my post on Areopagus: Accessibility. The bottom line is this site is steep, slippery, and unsafe. Though the views and the stories make a visit worthwhile, a broken ankle (or neck!) could put a serious crimp in your Greece trip.

Wear good shoes and watch your step. Not only are the original steps worn smooth, but the surface of the summit is uneven and pitted—a likely place to catch your toe and cause a tumble. As long as you are careful, the Areopagus should not pose a problem for most people. If you struggle with any kind of balance or walking problem, I would not attempt this site.

This site is ungated, which means a visit is free of charge and the site is accessible 24/7. However, try to time your visit for the morning or early evening—when the sun is not so intense and light for photographs is optimized. There are some great vistas here, including both ancient and more modern sights. If you have a tripod, this would be a good place to put it to use.

At the foot of the hill, there are benches in a lovely shaded spot … if you’d like to sit and contemplate for a while. If you bring your New Testament, this would make a great place to read about Paul’s visit to Athens (Acts 17:16-34—which mentions both the agora and the Areopagus). Paul’s speech to the Areopagus Council is commemorated with a bronze plaque at the base of the hill. Unfortunately, unless you can read Koine Greek, you will only be able to pick out scattered words like “Paulos” and “Athenaioi.”

 Water and snacks are available at the nearby Acropolis ticket gate. There is also a bag-check room, restrooms, and a water fountain just a few yards away from the Areopagus.

Areopagus: Why Should I Go There?

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Acropolis from AreopagusIt’s not much to look at … a rocky nub overshadowed by its far more imposing and famous neighbor, the Acropolis. There aren’t any ancient ruins that grace the site.

But you don’t come to the Areopagus to see … you come to hear. There are dozens of stories that crowd this lonely rock, stories about gods and heroes and apostles. There may not be a spot in Athens (or the world, for that matter) where more important events, involving more important people, at more important points in history took place. The Areopagus is poor in sights and rich in significance.

It was here that Ares defended himself against murder charges. A son of Poseidon attempted to rape the daughter of Ares. When Ares intervened and killed the boy, Poseidon wanted justice (or revenge). The Olympian gods gathered here to judge the matter and, eventually, set Ares free. From that point on, the Areopagus became the site where all capital cases—murder, treason, heresy—were tried.

Xerxes pitched his command tent on this site during the Persians’ occupation of Athens. From this vantage point, Xerxes watched his soldiers tear the city apart. Here, the high-class and highly-paid prostitute Phryne, about to be convicted of blasphemy, stood and dropped her robe. So smitten was the jury with her beauty, they immediately pronounced her innocent (of blasphemy anyway!).

And it was here that the Apostle Paul stood before the learned men of Athens and proclaimed—in the shadow of the Acropolis—that God did not live in temples and was not tended to by human hands. They listened closely until he talked about resurrection from the dead, at which point they lost interest. Not an uncommon reaction throughout the centuries.

If you visit this site without knowing the stories, you will be disappointed. But with a little imagination and an understanding of the events that transpired here, the Areopagus could just become your favorite spot in Athens.

Areopagus: What Will I See?

Category: Areopagus
Date 08.27.09 Author: TimWoodroof

Paul's Speech plaqueThere isn’t much to see on the Areopagus itself. It’s just a rock hill, barren except for cigarette butts and trash. Yes, there is a bronze plaque of the Apostle Paul’s speech to the Areopagus mounted on the base of the hill. And, yes, there are the original (and highly worn) stairs leading up to the summit.

But it’s not what you see on the Areopagus that makes this site so compelling … it’s what you see from it. Some of the best panoramic vistas in Athens are found right here on this little hill. The Acropolis rises up above you to the east: grand and majestic and imposing. The ancient agora (the living heart of Athens—where Plato walked and Pericles governed) spreads out below you to the north. West of you is a great view of the Pnyx, where citizens gathered in ancient times and voted on the important issues of the day. South is the Filapappos Hill (also known as the Hill of the Muses). Everywhere you turn, as you stand on this historic spot, there is new and important site to see.

And it’s not just old stuff. There are wonderful views of modern Athens as well. Watch people strolling along Apostolou Paulou Street (the pedestrian promenade that borders the west side of the Acropolis/agora. See busy Adrianou Street, with its teeming crowds and sidewalk restaurants. Catch sight of Mount Lycavittos in the distance with a sea of red and blue and white roofs in between.

Agora: Why Go There?

Category: Agora
Date 08.27.09 Author: TimWoodroof

P1010229Although there’s not a lot to see now, the agora is arguably the most important site in Athens. This was the beating heart of Athens’ social, commercial, legal, political, and (in many ways) religious activities. Athenians visited the Acropolis … the agora is where they lived.

You want to visit the agora because:

  • Many famous people also visited here: philosophers like Socrates, Plato, Aristotle, Zeno; politicians like Pericles, Kimon, Solon; generals like Themistocles, Julius Caesar, Alexander the Great; speakers like Demosthenes and Cicero; religious figures like the Apostle Paul.
  • Important events transpired here: several of Socrates’ “Dialogues”; the trial of Socrates; the beginning of the Stoic school of philosophy; the reign of the Tyrants; publication of Solon’s reforms; the intimate workings of Athenian democracy; the preaching of Paul.
  • Some of the most important structures in Athenian life were built here: the senate house; the records hall; the archon’s offices; eight stoae (for shopping and meetings); temples; a theater; the city “bema” (or speakers’ podium—the equivalent of the rostrum in Rome); the Panathenaic Way.
  • One of the best (albeit small) museums in Athens is sited here.
  • The restored Stoa of Attalos gives you a sense of the sophistication and power of the Athenians and what the agora would have looked like in the day.
  • The Hephaestion is one of the most inspiring sights in Athens.

Suggested Itinerary for Athens: Day Two

Category: Athens
Date 08.27.09 Author: TimWoodroof

We devote today to the mighty Acropolis and its surrounding sites. It will be a long and tiring day, so try to pace yourself. Drink lots of water. Stop often to rest.

Start your morning P1010145with the South Acropolis tour. Try to be at the gate when they open. The audio guide will eventually lead you straight up the hill to the Acropolis itself so you can move seamlessly to the Acropolis tour. We start early because, as the morning progresses, the site gets more crowded and hot.

Climb the Sacred Way to the home of Athena. Learn why the tiny temple of Athena Nike is both a symbol of hope and a site of great tragedy. Ooh and aah over the Parthenon and Erechtheon and the panoramic views of Athens. It will take you two or three hours to do justice to this historic place. Did I mention you should drink lots of water?Areopagus

Drop by the Areopagus to listen to the echoes of gods and men. Remember that the Apostle Paul stood here.

As noon approaches, walk down Apostolou Paulou (north) towards Thissio Station. Find a restaurant with an Acropolis view and take a long, leisurely lunch. Try moussaka or some souvlaki.

The afternoon belongs to the Agora. This wonderful site is like an old book—much worn and battered but so full of stories! The Agora was the home of Athens’ civic, commercial, and social life … where democracy worked its magic … a spot frequented bStoa of Attalos colonnade02y Socrates, Aristotle, and Pericles. There are very few places in the world as steeped in significant history as the Agora.

The reconstructed Stoa of Attalos is an architectural jewel, giving visitors a great feel for how these buildings functioned originally and what the Agora looked like in its prime. Housed inside the Stoa is the tiny Agora Museum—one of my favorites.

You’ve hit it hard today. Take a break. Get a frappe, people-watch, and stroll through the Plaka district—a touristy but still attractive area.

Greeks eat late, so try to hold off supper until after 20:00. Look for a restaurant off the beaten path … one that has traditional Greek dishes served family style. Strike up a conversation with a native Greek. (An offer to buy ouzo usually starts the words flowing.)